Miller, Lisa J. (lfm14) | Teachers College, Columbia University (2024)

Miller,L. (2014) Spiritual Awakening andDepression in Adolescents: Two Sides of One Coin., Bulletin of the Menninger Clinic, 77(4), 332-348.

Miller,L., Bansal, R., Wickramaratne, P., Tenke, C., Weissman, M., Peterson, B. (2014)Neurocorrelates of Spirituality andDepression, Journal of the AmericanMedical Association, Psychiatry, 71(2), 128-135.

Zoogman,S., Goldberg, S., Hoyt, W., Miller, L. (2014)Mindfulness Interventions with Youth: A Meta-Analysis, Mindfulness, Published ahead online, http://link.springer.com/article/10.1007/s12671-013-0260-4?no-access=true#page-1

Tenke,C., Kayser, Miller, L. Warner, V., Wickramaratne, P., Weissman, M. Bruner, G.(2013) Neuronal Generators of PosteriorEEG reflect individual differences in prioritizing personal spirituality. BiologicalPsychiatry, 94 (2),426-43.

Schussel,L., Miller, L. (2013) Best-SelfVisualization Method with High-Risk Youth.Journalof Clinical Psychology (69), 1-10.

Barton,Y., Miller, L., Wickmaratne, P., Weissman, M. (2013). Religious Attendance and Social Adjustment asProtective Against Depression: A Ten Year Prospective Study. Journal of Affective Disorders, (1), 53-57.

Miller, L. (2012) The Oxford University Press Handbook of Psychology and Spirituality. Oxford University Press: New York, NY.

Miller, L., Wickramaratne, P., Tenke, C., Weissman, M. (2012) Spirituality and Major Depression: A Ten-Year Prospective Study, American Journal of Psychiatry, 169 (1), 89-94.

Jacobs, M., MIller, L., Wickramaratne, P., Weissman, M. (2011). Family Religion and Depression in Offspring at High Risk, Journal of Affective Disorders, 136 (3), 320-327.

Desrosiers, A., Kelley, B, Miller, L. (2011). Parent and Peer Relations and Relational Spirituality in Adolescents and Young Adults. Psychology of Religion and Spiritualtiy, 3(1), 39-51.l

Miller, L. (2010). Watching for Light: Spiritual Psychology Beyond Materialism, Psychology of Religion and Spirituality, Vol 2(1), 35-66.

Miller, L. (2009) The Classroom as a Spiritual Space. Teachers College Record, Vol 111 (12) 2705-2786.

Desrosiers, A., Miller, L. (2009) Substance Use versus Anxiety in Adolescents; Are Some Disorders More Spiritual than Others?, Journal for the Social Scientific Study of Religion, 19, 237-254.

Semple, R., Lee, J., Derosa, D., Miller, L. (2009) A Randomized Trail of Mindfulness-Based Cognitive Therapy for Children, Journal of Child and Family Studies, 240-254.

Miller, L. (2008). Spiritual Psychology and Parenthood. In Comas-Diaz, L. & Rayburn, C. (Eds): Woman's Soul: The Inner Life of Women's Spirituality. (pp. 122-148) Westport, CT: Greenleaf Press

Miller, L. (2008) Spirituality and Resilience in Adolescent Girls, In Kline, K. (Ed.): Authoritative Communities: The Scientific Case for Nurturing the Whole Child. (pp.295-302) New York: Springer.

Kelley, B., Miller, L. (2007) Life Satisfaction and Spirituality in Adolescents, Research in the Social Scientific Study of Religion, 18, 233-261.

Miller, L. (2006) Spirituality Health and Medical Care of Children and Adolescents, Southern Medical Journal, 99(10), 1164-1165.

Miller, L. (2005) "Spiritual Awareness Psychotherapy, American Psychological Association Psychotherapy Training Series." American Psychological Association; Washington, DC.

Miller, L. & Gur, M., (2001) Physical Maturation, Depression and religiosity among adolescent girls. Journal of the American Academy of Child and Adolescent Psychiatry.

Miller, L., & Weissman, M. (2001) Interpersonal psychotherapy delivered over the telephone, Depression. (In Press)

Miller, L., Weissman, M., Gur, M. & Greenwald, S. (2001). Adult religiosity and childhood depression: eleven-year follow-up on childhood depressives, Journal of Nervous and Mental Disease.

Miller, L. Weissman, M., Gur, M., Adams, P., (2001). Religiosity and substance use among children of opiate addicts. Journal of Substance Abuse.

Miller, L. (2001) Spiritual orientation in psychotherapy. In L. Sperry (Ed.)., Incorporating the Spiritual Dimension in Psychotherapy and Counseling, Taylor & Francis.

Miller, L., Davies, M., & Greenwald, S. (2000) Religiosity and substance use and abuse among adolescents in the NCS. Journal of the American Academy of child & Adolescent Psychiatry, 39, 1190-1197.

Miller, L. & Richards, P. S. (2000) Religion & optimism. In E. Chang (Ed.), Optimism & Pessimism; Implications for Theory, Research & Practice, APA Books.

Miller, L. (2000) Intergenerational transmission of religiosity. In J. Gillham (Ed.), The Psychology of Optimism & Hope, APA Books.

Miller, L. & Lovinger, R. (2000) Conservative and reform Judaism. In A. Bergin, & P. S. Richards (Eds.), Handbook of Psychotherapy and Religious Diversity; A Guide for Mental Health Professionals (Invited Chapter), APA Books, pp. 259-286.

Lovinger, S., Miller, L., & Lovinger, R. (1999). Some clinical applications of religious development in adolescence. Journal of Adolescence, 22, 269-277.

Miller, L., & Lovinger, R. (1999). Conservative and reform Judaism, in A. Bergin, & S. P. Richards (Eds.), Psychotherapy and religious diversity: A guide for mental health professionals, Washington, DC: APA Books.

Miller, L., & Seligman, M. (1999). Beliefs about responsibility and improvement associated with liberalism-conservatism. Psychological Reports, 84, 329-338.

Miller, L., Sung, S. & Seligman, M. (1999) Beliefs about responsibility and improvement associated with success among Korean American immigrants, Journal of Social Psychology, 139(2), 221-228.

Miller, L., Warner, V., Wickramaratne, P. & Weissman, M. (1999) Self-steem & depression; Ten year follow?up of depressed mothers and offspring, Journal of Affective Disorders, 52, 42-49

Miller, L. (1998) Depression among pregnant adolescents: Letter to the editor. Psychiatric Services, 49, 970.

Miller, L. (1998, August). Developmental religiosity among adolescent girls. Paper presented at American Psychological Association, San Francisco, CA.

Miller, L. (1998, February). On Optimism and hope in adolescents. Discussant at the John Templeton foundation conference on optimism and hope in honor of Martin E. P. Seligman, Philadelphia, PA.

Miller, L. (1999). Intergenerational transmission of religiosity. In J. Gillham (Ed.), The psychology of optimism and hope. Radnor, PA: Templeton Press.

Miller, L., & Weissman, M. (2000). Religion and depression (Letter to the Editor). American Journal of Psychiatry, 156, 808-809.

Miller, Lisa J. (lfm14) | Teachers College, Columbia University (2024)

FAQs

What happened to Lisa in Scott Pilgrim? ›

Lisa then moves to California to further pursue her acting career, and is given a big farewell dinner by the rest of the characters. She never appears in Scott Pilgrim vs. the World aside from a name drop.

Who is Lisa Miller psychiatrist? ›

She is the Founder and Director of the Spirituality Mind Body Institute, the first Ivy League graduate program and research institute in spirituality and psychology, and has held over a decade of joint appointments in the Department of Psychiatry at Columbia University Medical School.

Why did Scott Pilgrim dump Kim? ›

Kimberly "Kim" Pine is Scott's high school friend and drummer of Sex Bob-Omb. She is 23 years old and was Scott's first girlfriend, whom he "saved" from Simon Lee. The two broke up when Scott's family moved away to Toronto. She has a sarcastic personality and dislikes many people.

Why did Scott Pilgrim and Ramona divorce? ›

He wanted to try and stop his younger self from – yep, you guessed it – dating Ramona because the duo separate (and, according to Slightly Older Scott, get divorced) after they hit a sticky patch in their relationship.

What happens to the evil exes in Scott Pilgrim? ›

Scott Pilgrim Takes Off debunks a long-held theory about whether Scott actually killed the Evil Exes in battle when they turned into coins. The new anime reveals that the Exes actually respawn back at their house, completely dismantling fans' theories about their fate.

Who is the forgotten character in Scott Pilgrim? ›

Nega Scott is a major antagonist in the comic Scott Pilgrim and the video game, and a minor character in the movie adaptation Scott Pilgrim vs. the World. He is Scott Pilgrim's inner darkness and his evil alter-ego, representing his forgotten flaws and mistakes.

What was the original ending of Scott Pilgrim? ›

Principal photography began in March 2009 in Toronto, and wrapped as scheduled in August. In the film's original ending, written before the release of the final Scott Pilgrim book, Scott gets back together with Knives. O'Malley objected to the first ending because he felt it would dilute Knives's character.

Why did Envy dump Scott? ›

Scott still wanted to pursue a relationship with Envy, and even wrote a song for her, Envy was too blinded by the prospects of fame. She failed to see the beauty of it and how Scott felt on the same level as herself. This is also the time Envy started cheating on Scott.

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